Sicilia

An Island That Kept Its Own Calendar

Sicily was a kingdom in its own right for centuries, with its own parliament, its own laws and its own administration — and it kept them even when the same king ruled Naples.

That independence is why Sicilian records do not behave like mainland Italian ones. Civil registration begins here in 1820, not 1809. The island has its own deep census source. And two of its nine provinces did not exist before 1927.

Your roots

Nine provinces, and none of them is "Sicilia"

Italia Sicilia Provincia Comune Parrocchia

No record was ever filed under "Sicilia." There is no Sicilian archive and no Sicilian civil register. Everything is provincial or local, and the narrowing goes like this.

Find the province. Sicily has nine: Palermo, Catania, Messina, Agrigento, Trapani, Siracusa, Ragusa, Caltanissetta and Enna. Each has its own State Archive.

But check the date against the province. This island has changed its administrative map more than most, and three of the changes will send a researcher to the wrong place. They are set out in the records section below — read them before you search.

Then find the comune, which is the real target, and for anything before 1820 the parish.

What gets you there is American records: manifests, naturalisation papers, census returns, draft registrations and the receiving parish. Those are where a comune name usually appears.

One caution specific to the island. Palermo and Messina were ports of departure as well as places of origin. A manifest naming either records where a family boarded, not necessarily where they lived.

And one clue that works unusually well here: the patron saint. Sicilian towns are strongly identified with their patrons — Rosalia for Palermo, Agata for Catania, Lucia for Siracusa — and a devotion carried to America often names the town.

Not sure which comune? Ask Orso

Narrow it down

The provinces of Sicilia

A province is where the State Archive sits and where the historic district series were filed. If you know yours, it is the fastest way in.

The region

Greeks, Arabs, Normans, and a separate kingdom

Sicily sits at the centre of the Mediterranean and everyone took it. Greeks founded Syracuse, Akragas and Selinunte, leaving temples that outdo anything in Greece. Rome made it its first province and its granary. From the ninth century the Arabs ruled, transforming the island's agriculture, irrigation, food and language — and dividing it into three administrative regions that outlasted them by eight hundred years.

The Normans conquered it in the eleventh century and, unusually, kept what they found: Arab administrators, Greek clerks, Latin clergy. The Kingdom of Sicily created by Roger II in 1130 was one of the most sophisticated states in Europe.

What followed was long foreign rule — Swabian, Angevin, Aragonese, Spanish, briefly Savoyard and Austrian, then Bourbon. But the crucial point for records is that Sicily remained a separate kingdom with its own parliament and institutions, even when its king also ruled Naples. Formal union into the Kingdom of the Two Sicilies came only in 1816.

The island joined Italy in 1860. Since 1946 it has been an autonomous region with a special statute — which is why Sicilian provincial institutions have been reorganised in ways that differ from the rest of Italy.

Culture & traditions

The saint usually names the town

Sicily has no single patron and no single feast, but Sicilian town devotions are unusually strong and unusually specific — which makes them one of the best identifying clues an Italian-American family still holds.

Patron saints. Santa Rosalia is Palermo. Sant'Agata is Catania, whose February feast is among the largest religious processions in the world. Santa Lucia is Siracusa. If your family kept a saint's day that nobody around them observed, that saint probably names their town.

Language. Siciliano is a distinct Romance language, not a dialect of Italian, with Arab, Greek, Norman French, Catalan and Spanish layers in its vocabulary. Some comuni also speak Arbëreshë, settled by Albanians from the fifteenth century, and others in the interior speak Gallo-Italic varieties brought by northern Italian settlers in the Norman period. Any of these is a strong marker of a specific group of towns.

Food divides the island. Sweet-and-sour cooking, saffron, raisins, pine nuts and almonds are the Arab inheritance. Palermo's street food differs from Catania's; the Aeolian and Egadi islands differ again; the interior is wheat and sheep country.

The Opera dei Pupi, the marionette theatre of the Carolingian romances, is Sicilian and UNESCO-recognised.

Each comune page carries its own patron, feast and food. That is the level at which these things are real.

Provinces

Palermo · Catania · Messina · Agrigento · Trapani · Siracusa · Ragusa · Caltanissetta · Enna

Historic areas

Val di Mazara · Val Demone · Val di Noto — the three valli, of Arab origin; also the Contea di Modica

Languages & dialects

Siciliano, a distinct language rather than a dialect of Italian; also Arbëreshë and Gallo-Italic speech in some comuni

Regional traditions

Patron feasts by town — Santa Rosalia (Palermo), Sant'Agata (Catania), Santa Lucia (Siracusa)

Where the records are

1820, and three changes to the map

Sicilian research differs from mainland research in one date and one source, and the island's administrative map has moved three times in ways that matter.

Civil registration begins in 1820

After Napoleon's fall, French-model civil registration survived only in the Kingdom of the Two Sicilies and the Duchy of Modena and Reggio. On the mainland of the Kingdom it had run since 1809. In Sicily it was introduced in 1820.

So for a Sicilian birth before 1820 there is no civil record to find. The register never existed. Use parish records or the riveli below. From 1 January 1866 the Italian civil registration applies as elsewhere.

The riveli di beni e anime

Sicily's equivalent of the mainland catasto onciario, but older and more numerous: declarations of goods and souls made for taxation, listing each household with its property and its members. They function as a partial census and can substitute for parish registers where those are missing. They survive in the fonds of the Tribunale del Real Patrimonio and the Deputazione del Regno, and were compiled at irregular intervals from the sixteenth century onward. Published lists of the years differ between sources, so check the specific years for your comune.

Three changes that send researchers to the wrong province

Noto, not Siracusa. Under the reorganisation of 11 October 1817 the island was divided into seven provinces, and the south-eastern one had its capital at Noto. Only by the law of 20 March 1865 was the provincial capital restored to Siracusa, the province taking its name. For records before 1865, the province is Noto.

Girgenti, not Agrigento. The province and city now called Agrigento were Girgenti until 1927. Nineteenth-century records use the older name.

Enna and Ragusa did not exist before 1927. Both were created by decree of 2 January 1927. Ragusa was formed from twelve comuni detached from Siracusa, most formerly of the Contea di Modica. Enna was created as the provincia di Castrogiovanni, taking the name Enna only in December of the same year. So an ancestor from an Ennese or Ragusan comune, born before 1927, was registered in a different province — and older material may be catalogued under Castrogiovanni.

The older divisions

Before 1817 the island was divided into the three valli — Val di Mazara in the west, Val Demone in the north-east, Val di Noto in the south-east — a division of Arab origin that lasted some eight centuries. Under Spanish rule, from 1583, it was also organised into 44 comarche. Both names appear in older documents.

After 1946

Under the Sicilian special statute the island's provinces were reorganised, later as province regionali. This affects modern administrative correspondence more than historical records, but it explains why Sicilian institutional names differ from mainland ones.

Not sure which province your comune sits in? Ask Orso.

Visit the region

Bigger and slower than it looks

Sicily is the largest island in the Mediterranean and takes far longer to cross than a map suggests. The motorways follow the coasts; the interior is mountainous and slow, and some inland comuni are genuinely remote.

That matters for planning a roots trip. Palermo to Siracusa is a serious drive. An interior town in Enna or Caltanissetta province may be two hours from either coast.

Most visitors see the coasts, the Greek sites and Etna. A descendant's Sicily is often inland — the wheat and sulphur country of the centre, the hill towns of the Madonie and the Iblei — which almost nobody visits.

Base yourself by area rather than trying to see the island.

The areas of the region

Palermo and the west — the Arab-Norman capital, Monreale, Trapani, Erice, Marsala and the Egadi islands.

The Greek sites — Agrigento's Valley of the Temples, Selinunte, Segesta and Siracusa with Ortigia.

Catania and Etna — the black baroque city under the volcano, and the volcano itself.

The Val di Noto — Noto, Modica, Ragusa, Scicli: the late baroque towns rebuilt after the 1693 earthquake, and UNESCO-listed.

Messina and the north-east — the strait, Taormina, and the Aeolian islands offshore.

The interior — Enna on its ridge, Caltanissetta, Piazza Armerina with its Roman mosaics, and the wheat country between them. This is where many emigrant families came from.

The Arbëreshë and Gallo-Italic towns — Piana degli Albanesi and the others, where the language is still living.

Once you know your comune, its own page carries the detail for a roots trip — what to see there, and how to plan a day around it.

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