— Castellesi
Monreale stands on the flank of Monte Caputo above the Conca d'Oro, a few kilometres from Palermo, and holds one of the great buildings of the medieval Mediterranean: a Norman cathedral whose mosaics cover some 6,240 square metres , second in extent only to Hagia Sophia.
It was not built for a town. William II raised it in open country in the 1170s as an act of policy — a rival cathedral and a rival archbishopric on Palermo's doorstep. Everything about Monreale follows from that, including the thing that matters most to a researcher: the Archdiocese of Monreale came with vast feudal lordships over the country behind it, so the parish and jurisdictional records of a wide territory run through here rather than through Palermo.
Do not default to Palermo's church records
The local speech is Sicilian, Palermitan variety.
After the conquest the Normans set about latinising a Sicily that had been Byzantine and then Arab, founding abbeys and dioceses and endowing them with the widest feudal lordships. Monreale is the most ambitious instance of that policy. Since 1090 Palermo had held the island's only archbishopric, and in the 1170s William II chose to build, close to the capital and in a district where the Muslim presence was strongest, a monastery with a church attached.
The old charters give the site as Super Sanctam Kyriacam — above the small church of Santa Ciriaca. Local tradition says an Arab village called Balharā had stood on the ground. The legend the town tells is better: the Virgin appeared in a dream to William, resting under a carob tree after hunting, urging him to raise a temple in her honour and revealing where his father's treasure lay hidden. He had the tree uprooted, the treasure was found, and it paid for the cathedral.
The real reason was rivalry, personal as much as political, between the king and Palermo's English archbishop Gualtiero Offamilio — Walter of the Mill. A great ecclesia munita at Monreale threatened the Palermitan archdiocese directly, and it was meant to.
Construction began in the early 1170s — sources give 1172 and 1174 — and moved fast. Alexander III confirmed it in a bull of 30 December 1174 , and with two successive bulls, Attendentes quomodo (1174) and Ex debito suscepti regiminis (1175), granted the abbey extensive privileges and bound it directly to the Apostolic See. In 1176 the church dedicated to the Virgin — Santa Maria la Nuova — was handed over by the king to Benedictine monks obtained from the abbot of Cava de' Tirreni , who elected Teobaldo as their first abbot; he could wear episcopal insignia and enjoyed many privileges, and became a bishop shortly afterward.
The mosaics are the reason the building is famous, and they were made by the best available craftsmen, including Arab masters — the mastri di l'oru , the masters of gold. The complex comprises the basilica, the convent with its cloister , and the royal palace, and it now forms part of the UNESCO listing for Arab-Norman Palermo and the cathedrals of Cefalù and Monreale.
Much of what stands inside is later. In 1492 Cardinal Giovanni Borgia built the portal before the diaconicon and the sacristy; in 1595 Cardinal Ludovico II de Torres created the chapel of San Castrenze , where the relics of the city's and archdiocese's patron are kept in a silver urn; between 1687 and 1690 , at the will of Monsignor Roano and to a design by fra' Giovanni da Monreale, the chapel of the Crocifisso was raised; and in the first half of the eighteenth century the chapel of San Benedetto was opened. The cathedral's organ carries ten thousand pipes and is the only one in Italy with a six-manual console.
In the mountains behind, the Benedictine abbey of San Martino delle Scale has its own long history. The sixteenth-century historian Fazello attributes its foundation to Pietro Indulfo in 1182 , citing a privilege of King William, granted at Palermo in June of that year, donating the church of San Martino to the church of Monreale. Archbishop Emanuele afterward gave the place to the Benedictines on condition that they build a monastery and that every year, on 8 September , the Nativity of the Virgin, the monks process with lighted candles the two miles to Monreale.
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EXPLORE PALERMO →From the mountains to the sea, Sicilia is a region of history, flavor and soul.
EXPLORE SICILIA →From the passenger index
At least 1,288 people who gave Monreale as their home are recorded by name among Italian arrivals in the United States — each with the ship they sailed on and the day they landed.
A floor, not a total. The index covers arrivals through 1912, holds nothing between May 1907 and December 1911, and many passengers were written down with no home town at all. Where a name is there, it is there with its record.
Have Orso look for your family →The nearest major airport is Palermo Falcone Borsellino Airport.
Monreale is a short climb from Palermo up the flank of Monte Caputo , and the view back over the Conca d'Oro is the first thing to take in — the town was sited to dominate it.
The Duomo is the reason people come, and it deserves unhurried time: six thousand square metres of mosaic, the chapel of San Castrenze with the patron's silver urn, and the great organ. Then the cloister next door, which most visitors give ten minutes and should give an hour.
For a descendant, the useful third stop is the country. Monreale's territory is one of the largest in Sicily, and the town on the hillside is only its head. Drive up to San Martino delle Scale for the Benedictine abbey in the mountains behind — the monks who once walked from there to the Duomo with candles every 8 September — and if the registers give you a frazione, go and find it. That drive tells you what the archdiocese actually governed.
Archives and registers
The Palermo state fond is lacunose and says so - check its summary list first. Then remember there are two other routes: the comuni's own registers, and the Monreale archdiocesan archive.
Archivio di Stato di Palermo on Antenati
The holdings statement: Stato Civile della Restaurazione 1820-1865 with allegati, the decennial indexes held for Palermo city only, the FamilySearch campaign on comune-held records, and the Consiglio di Leva series.
antenati.cultura.gov.itSoprintendenza Archivistica della Sicilia - anagraphic and military research
States plainly that the Restoration civil-status fond is lacunose and links the summary list for checking whether a given year survives, with guidance on what to supply when writing.
saassipa.cultura.gov.itArcidiocesi di Monreale - history of the archdiocese
The archdiocese's own account of its Norman foundation, the bulls of Alexander III, and the extent of the lordship it was endowed with - the reason its archive covers so many comuni.
diocesimonreale.itArcidiocesi di Monreale - history of the cathedral
The building history, including the 1595 chapel of San Castrenze where the patron's relics are kept, and the later chapels of 1492, 1687-90 and the eighteenth century.
diocesimonreale.itAntenati - browse the registers
Confirm which years for Monreale are catalogued and imaged, and check Palermo and the neighbouring comuni in the same search.
antenati.cultura.gov.itThe journey does not end at the boundary of one comune. The province, the region and the neighbouring towns often hold the rest of the picture.
Your Roots. Their Story. Your Place.
Monreale is more than a place on a map. It is a part of you.
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